As a Catholic priest, it is both a duty and a privilege to address the reality of spiritual warfare in the life of the faithful. The Church has always taught that the devil and his demons are real spiritual beings who seek to lead souls away from God. While we must avoid an unhealthy fascination with the demonic, we cannot ignore the reality of their influence. This article will explore the various stages of demonic influence—temptation, affliction, oppression, infestation, and possession—through the lens of Catholic teaching, Scripture, and pastoral practice. Our goal is to equip the faithful with the knowledge and tools to resist the devil and grow closer to Christ.
Temptation
Temptation is the most common and initial form of demonic influence. It involves the enticement to sin, often through subtle suggestions or distortions of truth. Temptation is not inherently sinful; rather, it becomes sinful when one consents to it. The Catechism of the Catholic Church (CCC) reminds us, “The Holy Spirit makes us discern between trials, which are necessary for the growth of the inner man, and temptation, which leads to sin and death” (CCC 2847). Even Jesus Himself was tempted by the devil in the wilderness (Matthew 4:1-11), showing us that temptation is a universal experience. St. James encourages us, saying, “Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him” (James 1:12).
Pastoral Response: The faithful are called to resist temptation through prayer, fasting, and the sacraments, particularly Confession and the Eucharist. Devotion to the Blessed Virgin Mary, who is invoked as the “Virgin Most Powerful,” is also a powerful means of protection. Regular examination of conscience and spiritual direction can help individuals identify and overcome areas of vulnerability.
Affliction
Affliction refers to physical, emotional, or spiritual suffering that may have a demonic origin. Unlike temptation, which targets the will, affliction targets the body or mind. This can manifest as unexplained illnesses, chronic pain, or psychological distress. The Church is cautious in attributing such phenomena to demonic activity, as they often have natural causes. However, Scripture provides examples of affliction with a spiritual dimension, such as the woman “with a spirit that had crippled her for eighteen years” whom Jesus healed (Luke 13:11).
Pastoral Response: In cases of suspected demonic affliction, the Church recommends prayer, the sacraments, and the use of sacramentals such as holy water, blessed salt, and the St. Benedict medal. If the affliction persists, it may be necessary to consult a priest trained in discernment of spirits. The faithful should also seek medical and psychological help, as the Church teaches that grace builds on nature.
Oppression
Oppression is a more severe form of demonic influence, characterized by persistent external attacks on an individual’s life. This can include financial ruin, relationship breakdowns, or a series of misfortunes. Unlike possession, the person retains control over their will and intellect but may feel overwhelmed by external forces. St. Paul reminds us, “For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).
Pastoral Response: The Church recommends deliverance prayers, the sacrament of Reconciliation, and the use of sacramentals. In severe cases, a formal exorcism may be necessary, though this requires the permission of the local bishop. The faithful should also avoid any involvement in the occult or practices that open the door to demonic influence.
Infestation
Infestation refers to demonic activity in a place or object rather than a person. This can manifest as unexplained noises, foul odors, or the movement of objects. Infestation is often associated with houses or locations where occult practices have taken place. While Scripture does not explicitly describe infestation, Jesus speaks of an unclean spirit that returns to a person with seven other spirits more evil than itself, making the final condition worse than the first (Luke 11:24-26). This passage highlights the danger of leaving a spiritual void unguarded.
Pastoral Response: The Church recommends the blessing of the affected place or object by a priest. In severe cases, a formal exorcism of the place may be necessary. The faithful should also ensure that their homes are spiritually protected through regular prayer, the use of sacramentals, and the avoidance of anything that could invite demonic activity.
Possession
Possession is the most severe form of demonic influence, in which the devil takes control of a person’s body and sometimes their intellect and will. The possessed person may exhibit superhuman strength, speak in unknown languages, or display an aversion to sacred objects. The Gospels contain numerous accounts of Jesus casting out demons from possessed individuals, such as the Gerasene demoniac (Mark 5:1-20, NRSV) and the boy with a mute spirit (Mark 9:14-29).
Pastoral Response: The Church reserves the rite of exorcism for cases of genuine possession. Only a priest appointed by the bishop and trained in exorcism may perform this rite. The Catechism states, “Exorcism is directed at the expulsion of demons or to the liberation from demonic possession through the spiritual authority which Jesus entrusted to his Church” (CCC 1673). The faithful should avoid sensationalism and trust in the Church’s wisdom and authority in such matters.
In situations where an officially appointed exorcist is not immediately available, other ministers—whether priests or even lay faithful—may still offer spiritual support to an individual suffering from demonic influence through deliverance prayers. While they cannot perform the formal rite of exorcism, they can invoke the intercession of the Blessed Mother Mary, the saints, and the angels, calling upon the power of the Lord Jesus to cast out the demon. Practical aids such as holy water, blessed salt, and the recitation of prayers like the Creed (“I believe in God”) can be beneficial. Additionally, reading Psalm 43 aloud, inserting the name of the afflicted individual into each verse, may serve as a powerful supplication for their liberation, always relying on Christ’s ultimate authority over evil.
You may use the DELIVERENCE PRAYERS here. However, it’s also important that we identify which are the Entry Points of the Evil in that Person’s life and help him or her to make appropriate changes. For examples, if lack of forgiveness is an issue, deliverance won’t be completed untill that person is helped to forgive everyone from the heart. If the person is addicted to some sinful behaviour he or she needs to resolve not to get into it again and so on.
Scriptural Passages for Spiritual Strength
To strengthen oneself against demonic attacks, the following Scripture passages can be meditated upon and prayed with:
- Isaiah 43:1-3: “Do not fear, for I have redeemed you; I have called you by name, you are mine.”
- Psalm 91: A powerful prayer of protection against evil.
- Ephesians 6:10-18: The armor of God for spiritual warfare.
- James 4:7: “Resist the devil, and he will flee from you.”
- 1 John 4:4: “The one who is in you is greater than the one who is in the world.”
- Luke 10:19: “Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy.”
Conclusion
The stages of demonic influence—temptation, affliction, oppression, infestation, and possession—are real but must be approached with caution and discernment. The Church provides the faithful with the tools to resist the devil: prayer, the sacraments, and the intercession of the saints. As St. Peter warns, “Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith” (1 Peter 5:8-9).
By remaining close to Christ and His Church, we can overcome the snares of the evil one and grow in holiness. May the Blessed Virgin Mary, the Queen of Angels, protect us from all demonic influence and lead us safely to her Son. Let us entrust ourselves to the Sacred Heart of Jesus, our sure refuge in the battle against the powers of darkness.







