October 1, 2025 – Memorial of Saint Therese of the Child Jesus, Virgin and Doctor

Gospel Reading: Lk 9:57–62

Context: As Jesus walked through Galilee with His disciples, some people wanted to follow Him, but He warned them it wouldn’t be easy—even He had no place to rest. He told one man to let the dead bury their own dead, and another not to look back once the journey had begun. In Jewish culture, family responsibilities were deeply valued, yet prophets like Elijah had called people to follow God without delay. Jesus’ words show that following Him means putting God’s kingdom first, above all else, and being fully committed without hesitation.

Word: “No one who puts a hand to the plow and looks back is fit for the kingdom of God.” (Lk 9:62)

• Engage 1: Jesus says about the importance of total commitment to one’s vocation.
  Incidents: Calling Levi from his tax booth (Lk 5:27–28); instructing to sell possessions for the poor (Lk 18:22).
• Engage 2: Jesus teaches that following him requires leaving the past behind and moving on.
  Incidents: Healing the man at the pool (Jn 5:8–9); transforming water into wine (Jn 2:7–10).

(an example of Vox Divini Meditation of 1 October is given on page 20)

October 2, 2025 – Memorial of the Holy Guardian Angels

Gospel Reading: Mt 18:1–5, 10

Context: In Galilee, when the disciples asked Jesus who is greatest in God’s kingdom, He placed a child in front of them and said they must become like children and welcome them. He warned not to look down on little ones, because their angels always see God’s face. In Jewish tradition, angels were seen as protectors, and children were considered innocent but of low status. Jesus turned these ideas upside down, showing that humility and care for the vulnerable are central to His kingdom, and that childlike trust is deeply valued.

Word: “See that you do not despise one of these little ones, for I tell you that in heaven their angels continually see the face of my Father in heaven.” (Mt 18:10)

• Engage 1: Jesus was a very humble person.
  Incidents: Washing the disciples’ feet (Jn 13:4–5); entering Jerusalem on a donkey (Mt 21:5).
• Engage 2: Jesus had a special love for those who were weak and vulnerable.
  Incidents: Healing the bent-over woman (Lk 13:12–13); blessing the little children (Mk 10:13–16).

October 3, 2025 – Friday of the Twenty-Sixth Week in Ordinary Time

Gospel Reading: Lk 10:13–16

Context: Jesus warned towns like Chorazin and Bethsaida because they didn’t repent even after seeing His miracles, saying that ancient cities like Tyre and Sidon would have turned back to God if they had witnessed the same. He told His disciples that anyone who listens to them is really listening to Him—and to God. In Jewish tradition, prophets warned cities that ignored God’s message, and messengers were seen as speaking with the authority of the one who sent them. This shows Jesus’ deep disappointment with unbelief and His strong trust in His followers to carry His message with divine authority.

Word: “Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.” (Lk 10:16)

• Engage 1: Jesus wants his disciples to grow so He gave them authority and power.
  Incidents: Sending the seventy-two disciples (Lk 10:1); breathing the Holy Spirit on apostles (Jn 20:22–23).
• Engage 2: Jesus clearly made people aware of the consequences of one’s actions in polite respectful manner.

Incidents: Warning about the unforgivable sin (Mt 12:31–32); lamenting over Jerusalem (Mt 23:37).

October 4, 2025 – Memorial of Saint Francis of Assisi

Gospel Reading: Lk 10:17–24

Context: When the seventy-two disciples came back full of joy because even demons obeyed them in Jesus’ name, He told them He saw Satan fall like lightning and gave them power over evil. But He reminded them to rejoice most because their names are written in heaven. Then Jesus praised God for revealing deep truths to simple people rather than the wise. In Jewish tradition, spiritual battles were real, and prophets celebrated when God revealed His will. This moment shows Jesus’ delight in His followers’ success, His close bond with the Father, and His call to find true joy in belonging to God and receiving divine insight.

Word: “Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.” (Lk 10:20)

• Engage 1: Jesus wanted his disciples to focus on reward in heaven and not earthly success.
  Incidents: Teaching about treasures in heaven (Mt 6:19–20); promising paradise to the thief (Lk 23:43).
• Engage 2: Jesus wanted others to know that there is real joy in focusing on one’s spiritual life.
  Incidents: Explaining the kingdom to tax collectors (Lk 15:1–2); teaching Nicodemus about rebirth (Jn 3:3–5).

October 5, 2025 – Twenty-Seventh Sunday in Ordinary Time

Gospel Reading: Lk 17:5–10

Context: The apostles asked Jesus to increase their faith, and He told them that even faith as small as a mustard seed could uproot a tree. Then He shared a parable about a servant who does his work without expecting praise, saying the servant should simply say, “We are unworthy servants; we have only done our duty.” In Jewish tradition, faith was trusted to bring miracles, and servants obeyed their masters without reward. Jesus’ teaching shows that even a little real faith has great power, and that following God means serving humbly, with persistence and the right attitude.

Word: “If you have faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” (Lk 17:6)

• Engage 1: Jesus shows that actions done with faith has great power.
  Incidents: Healing the woman with haemorrhage (Mk 5:34); walking on water (Mt 14:31).
• Engage 2: Though Jesus was able to do mighty things He chose to accept the role of a servant or to accept pain and suffering without using His power to resist.
  Incidents: Serving at the Last Supper (Jn 13:12–15); accepting betrayal silently (Mt 26:49–50).

October 6, 2025 – Monday of the Twenty-Seventh Week in Ordinary Time

Gospel Reading: Lk 10:25–37

Context: A lawyer asked Jesus how to gain eternal life, and Jesus said to love God and love your neighbour. When the lawyer asked who counts as a neighbour, Jesus told a story about a Samaritan helping a man who had been robbed, while a priest and a Levite walked past without helping. In Jewish society, Samaritans were seen as outsiders, and priests avoided things that made them unclean. Jesus used this story to break social boundaries, showing that true neighbourliness is about showing mercy, and that compassion should reach across all groups.

Word: “Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” (Lk 10:36–37)

• Engage 1: Jesus says that love should be expressed in actions and not just words alone.
  Incidents: Healing the Roman centurion’s servant (Lk 7:2–10); dining with sinners (Mk 2:15–17).
• Engage 2: Jesus uses stories and other simple ways to make others understand what He wanted to communicate instead of blaming their weakness in not being able to grasp deeper concepts.
  Incidents: Parable of the lost son (Lk 15:20–24); forgiving debtors (Lk 7:41–43).

October 7, 2025 – Memorial of Our Lady of the Rosary

Gospel Reading: Lk 10:38–42

Context: When Jesus visited Martha and Mary in Bethany, Martha was busy serving while Mary sat at His feet, listening to His teaching. When Martha complained, Jesus gently told her that Mary had chosen the better part, which would not be taken away. In Jewish homes, hospitality was very important, and teaching was usually done by men while women served. But Jesus showed that listening to His word is more important than being busy with tasks. He gently corrected Martha and highlighted that a close relationship with God comes first.

Word: “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.” (Lk 10:41–42)

• Engage 1: Jesus prioritises attention to spiritual life over earthly concerns.
  Incidents: Teaching in the temple daily (Lk 19:47); retreating to pray alone (Lk 5:16).
• Engage 2: Jesus corrects with kindness to help others to make better choices.
  Incidents: Restoring the ear of servant of high priest (Lk 22:51); gently addressing Thomas’ doubt (Jn 20:27).

October 8, 2025 – Wednesday of the Twenty-Seventh Week in Ordinary Time

Gospel Reading: Lk 11:1–4

Context: When the disciples asked Jesus to teach them to pray, just as John had taught his followers, He gave them the Lord’s Prayer. In it, He called God “Father,” and asked for daily bread, forgiveness, and help to avoid temptation. While Jewish people prayed regularly, Jesus’ prayer was short, personal, and full of trust. It shows that He was a teacher of prayer, inviting people into a close relationship with God and offering simple guidance for everyday life.

Word: “Father, hallowed be your name. Your kingdom come.” (Lk 11:2)

• Engage 1: Jesus used to pray to the Father in a simple heartfelt conversation style.
  Incidents: Praying at His baptism (Lk 3:21); thanking for bread multiplication (Jn 6:11).
• Engage 2: Jesus depended on God for all His daily needs.
  Incidents: Providing manna reference (Jn 6:31–32); healing without charge (Mt 10:8).

October 9, 2025 – Thursday of the Twenty-Seventh Week in Ordinary Time

Gospel Reading: Lk 11:5–13

Context: Jesus told a story about a man who asked his friend for bread at midnight, and even though it was inconvenient, the friend gave it because of his persistence. Then Jesus encouraged people to keep asking, seeking, and knocking, promising that God gives good gifts—especially the Holy Spirit—far better than any earthly father would. In Jewish culture, hospitality was important, and people were taught to pray with persistence. This teaching shows that Jesus wants us to pray boldly, trusting in God’s kindness and generous care for those who reach out to Him.

Word: “So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you.” (Lk 18: 1-8)

• Engage 1: Jesus promised that prayer with perseverance will get answer.
  Incidents: Healing persistent Canaanite woman (Mt 15:26–28); parable of the persistent widow (Lk 7:14–15).
• Engage 2: Jesus assured that He is ready to help them in their needs.
  Incidents: Feeding crowds with loaves (Mk 8:6–9); comforting disciples in storm (Mk 6:50–51).

October 10, 2025 – Friday of the Twenty-Seventh Week in Ordinary Time

Gospel Reading: Lk 11:15–26

Context: After Jesus cast out a demon, some people accused Him of using Beelzebul’s power. But He replied that a kingdom divided against itself cannot stand, and His power showed that God’s kingdom had arrived. He warned that when an evil spirit leaves a person, it can return with even more spirits if the person’s life isn’t filled with good. In Jewish belief, demons and exorcisms were real, but Jesus’ authority was unlike any other. His words defend His divine power and urge people to fill their lives with God, showing His fight against evil and His call to stay spiritually alert.

Word: “But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you.” (Lk 11:20)

• Engage 1: Jesus was confident in God’s power over evil and got involved in ministry of removing the evil influence from the life of people.
  Incidents: Casting out Legion (Mk 5:8–13); silencing demon in synagogue (Mk 1:25–26).
• Engage 2: Jesus wanted them to know that even after seeing many powerful miracles people can fall or stay without producing any good fruit. But Jesus always bore fruit. 
  Incidents: Teaching on unclean spirits returning (Mt 12:43–45); calling to bear fruits (Jn 15:2–4).

October 11, 2025 – Saturday of the Twenty-Seventh Week in Ordinary Time

Gospel Reading: Lk 11:27–28

Context: When a woman praised Jesus’ mother for raising Him, He replied that those who hear and obey God’s word are truly blessed. In Jewish tradition, mothers were deeply respected, but prophets often stressed that obedience to God mattered most. Jesus’ response shifts the focus from family pride to faithful living, showing that spiritual obedience is what He values most—and that anyone who listens and follows God is invited into that blessing.

Word: “Blessed rather are those who hear the word of God and obey it!” (Lk 11:28)

• Engage 1: Jesus showed that total obedience to God’s word is the source of true blessing.
  Incidents: Obeying at wedding in Cana (Jn 2:5); fulfilling scriptures in teaching (Lk 4:21).
• Engage 2: Jesus showed that blessing is available to all who wishes to have it. He does not keep it only for a chosen few. He is totally impartial.
  Incidents: Defining family as doers of God’s will (Mk 3:35); welcoming Gentiles’ faith (Mt 8:11–12).

October 12, 2025 – Twenty-Eighth Sunday in Ordinary Time

Gospel Reading: Lk 17:11–19

Context: As Jesus travelled toward Jerusalem, He healed ten lepers and told them to show themselves to the priests, as required by Jewish law. Only one returned to thank Him—and he was a Samaritan. Jesus praised his faith and said it had saved him. In Jewish tradition, lepers were excluded from society, and Samaritans were looked down upon. Yet Jesus welcomed both, showing that God’s mercy reaches everyone. This moment highlights the power of gratitude, the beauty of inclusive healing, and Jesus’ deep appreciation for faith that responds with thanks.

Word: “Get up and go on your way; your faith has made you well.” (Lk 17:19)

• Engage 1: Jesus expressed His genuine love to all even to those who were not accepted or respected by the society.
  Incidents: Touching the leper (Mt 8:2–3); speaking to Samaritan woman (Jn 4:7–10).
• Engage 2: Jesus valued gratitude to God and one another as an expression of true faith.
  Incidents: Giving thanks to God before multiplying the bread (Mt 15:3); thanking before raising Lazarus (Jn 11:41).

October 13, 2025 – Monday of the Twenty-Eighth Week in Ordinary Time

Gospel Reading: Lk 11:29–32

Context: When the crowd asked Jesus for a sign, He called them a wicked generation and said they would only receive the sign of Jonah—just as Jonah preached to Nineveh and they repented, and as the Queen of Sheba came to hear Solomon’s wisdom. In Jewish tradition, people often looked to prophets for miraculous signs. But Jesus pointed to Himself as greater than Jonah and Solomon, urging the people to repent and believe without demanding proof. His words highlight the need for faith, the urgency of turning to God, and His surpassing authority over even the most revered figures of the past.

Word: “This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah.” (Lk 11:29)

• Engage 1: Jesus showed the danger of asking for more proof without looking into the various proofs already given by God.
  Incidents: Tempted in wilderness (Mt 4:3–4); few healing due to unbelief (Mk 6:5–6).
• Engage 2: Jesus was certain about his identity and what he was capable of and humbly did whatever was best possible for him.
  Incidents: Transfiguration witness (Mt 17:5); saying that he will raise up the temple in three days (Jn 2:19–21).

October 14, 2025 – Tuesday of the Twenty-Eighth Week in Ordinary Time

Gospel Reading: Lk 11:37–41

Context: When a Pharisee invited Jesus to dinner, he was surprised that Jesus didn’t perform the ritual washing first. Jesus responded by pointing out that while the outside may look clean, the inside could be full of greed and wickedness. He said that giving generously to the poor and needy helps us in the process of purification. In Jewish tradition, ritual washing was a sign of holiness, but Jesus challenged this outward focus, calling instead for inner purity and generous hearts. His words exposed hypocrisy and taught that true cleanliness comes from compassion and integrity, not just religious routines.

Word: “But give for alms those things that are within; and see, everything will be clean for you.” (Lk 11:41)

• Engage 1: Jesus showed the need to focus on inner purity and holiness and not only external rituals.
  Incidents: Denouncing whitewashed tombs (Mt 23:27); teaching on heart’s intentions (Mt 15:18–20).
• Engage 2: Jesus showed that true and sincere generosity will help people to go through purification.
  Incidents: Anointing by woman (Mk 14:3–9); the poor widow’s offering (Mk 12: 41-44).

October 15, 2025 – Memorial of Saint Teresa of Jesus, Virgin and Doctor of the Church

Gospel Reading: Lk 11:42–46

Context: Jesus rebuked the Pharisees for carefully collecting tithes for tiny herbs like mint and rue, yet ignoring justice and the love of God. He also criticized them for seeking public honour while placing heavy burdens on others without helping. In Jewish tradition, religious leaders were respected for strict law-keeping, but Jesus exposed the danger of self-righteousness. His words call for genuine faith that values mercy over ritual, and show His courage in confronting injustice while caring deeply for those weighed down by religious demands.

Word: “Woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God.” (Lk 11:42)

• Engage 1: Jesus pointed out that true love of God cannot be separated from commitment of promoting Justice. 
  Incidents: Overturning temple tables (Jn 2:15–16); defending adulterous woman (Jn 8:7–11).
• Engage 2: Jesus made the burdens of others easy to bear.
  Incidents: Inviting weary to rest (Mt 11:28–30); healing the paralysed  (Jn 5: 1-10).

October 16, 2025 – Thursday of the Twenty-Eighth Week in Ordinary Time

Gospel Reading: Lk 11:47–54

Context: Jesus condemned the scribes for building tombs to honour the prophets, even though their ancestors had killed those very prophets. He also accused them of taking away the key to knowledge—refusing to enter themselves and blocking others from entering. In Jewish history, prophets were revered in memory but often rejected in their time. Jesus’ words expose the danger of religious leaders who oppose truth while pretending to uphold it. He warns against obstructing faith and shows His commitment to making access to God open and genuine for all who seek it.

Word: “Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.” (Lk 11:52)

• Engage 1: Jesus was not happy about people who prevented the spiritual progress of others. He helped others to grow spiritually.
   Incidents: Warning false shepherds (Jn 10:1–2); confronting the Pharisees (Mt: 23:23).
• Engage 2: Jesus pointed out the need to be spiritually motivated even when faced challenges.
  Incidents: Debating in temple (Jn 7:14–15); escaping stoning (Jn 8:59).

October 17, 2025 – Memorial of Saint Ignatius of Antioch, Bishop and Martyr

Gospel Reading: Lk 12:1–7

Context: Jesus warns disciples against Pharisees’ hypocrisy, saying all hidden things will be revealed. He urges not to fear those who kill the body but God, who values them more than sparrows. Jewish people feared persecution. This encourages fearless witness, linking to Jesus’ assurance of God’s care and call to integrity.
Word: “Do not fear; you are of more value than many sparrows.” (Lk 12:7)

• Engage 1: Jesus pointed out the need to be an integrated person. He himself was an integrated person as he taught through life examples.
  Incidents: Teaching about the light under a bushel (Mt 5:15); Washing the feet of the disciples to teach humility and service (Jn 13: 4-6).
• Engage 2: Jesus showed that each one is precious in the eyes of God and he dealt with everyone with this understanding.
  Incidents: Comforting at transfiguration (Mt 17:7); appearing after resurrection (Jn 20:19).

October 18, 2025 – Feast of Saint Luke, Evangelist

Gospel Reading: Lk 10:1–9

Context: Jesus sent out seventy-two disciples in pairs to visit towns ahead of Him, instructing them to travel light—no bag, no extra sandals—and to heal the sick while proclaiming that God’s kingdom had come near. He warned them they were like lambs among wolves, vulnerable yet entrusted with a powerful mission. In Jewish tradition, missionaries often travelled with urgency and simplicity, relying on hospitality and divine provision. This moment reveals Jesus’ strategy: empowering ordinary people to carry His message, spreading peace and healing with urgency. It highlights His trust in His followers, His desire to reach every place, and His call to live with bold faith and dependence on God.

Word: “The kingdom of God has come near to you.” (Lk 10:9)

• Engage 1: Jesus showed the urgency of getting into serious missionary work.
  Incidents: Commissioning after resurrection (Mt 28:19–20); sending Peter to Cornelius (Acts 10:5–6).
• Engage 2: Jesus dealt with others in such a way that they felt the presence of God’s kingdom
  Incidents: Telling rich man to sell all (Mk 10:21); sending the disciples to preach the Kingdom of God (Mt: 10:7).

October 19, 2025 – Twenty-Ninth Sunday in Ordinary Time

Gospel Reading: Lk 18:1–8

Context: Jesus told a parable about a widow who kept asking an unjust judge for justice until he finally gave in—not because he cared, but because she wouldn’t stop. Jesus used this to show that God, unlike the judge, is just and will respond quickly to those who pray persistently. Yet He ended with a sobering question: when the Son of Man comes, will He find faith on earth? In Jewish society, widows were among the most vulnerable, and judges were expected to uphold fairness. This story encourages bold, persistent prayer and highlights Jesus’ trust in God’s justice. It also reveals His concern for lasting faith—urging people not just to pray, but to keep believing even when answers seem delayed.

Word: “Will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them?” (Lk 18:7)

• Engage 1: Jesus pointed out the power of continuous prayers.
  Incidents: Praying all night (Lk 6:12); interceding for Peter (Lk 22:32).
• Engage 2: Jesus showed that God will not give up on anyone even if he appears to be delaying some blessings and graces.
  Incidents: Healing delayed for Jairus (Mk 5:35–36); waiting at Lazarus’ tomb (Jn 11:6-7).

October 20, 2025 – Monday of the Twenty-Ninth Week in Ordinary Time

Gospel Reading: Lk 12:13–21

Context: When someone asked Jesus to settle an inheritance dispute, He refused and warned against all kinds of greed. He told a parable about a rich man who stored up wealth for himself, planning to enjoy it for years—only to die that very night. Jesus said the man was rich toward himself but not toward God. In Jewish tradition, inheritances were carefully managed by law, and wealth was often seen as a sign of blessing. But Jesus challenged that mindset, showing that life is fragile and true riches come from a relationship with God. His teaching shifts the focus from material security to spiritual readiness, urging people to invest in what lasts beyond this life.

Word: “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” (Lk 12:15)

• Engage 1: Jesus was a person who was not taken up by human recognitions and worldly possessions.
  Incidents: Tempted with kingdoms (Mt 4:8–9); Teaching about the camel passing through the eye of a needle (Mk 10:25).
• Engage 2: Jesus pointed out the need to focus on heavenly riches rather than earthly riches.
  Incidents: Parable of talents (Mt 25:21); commending Mary’s anointing (Jn 12:7–8).

October 21, 2025 – Tuesday of the Twenty-Ninth Week in Ordinary Time

Gospel Reading: Lk 12:35–38

Context: Jesus tells disciples to be ready like servants waiting for their master’s return from a wedding, blessed if found alert. Jewish households had servants vigilant for owners. This urges readiness for his return, linking to Jesus’ promise of blessing for watchful faith and unexpected coming.
Word: “Blessed are those slaves whom the master finds alert when he comes.” (Lk 12:37)

• Engage 1: Jesus showed the need to be attentive to one’s mission and not to take things lightly even if there are no immediate consequences.
  Incidents: Parable of virgins (Mt 25:10–12); the parable of the wicked tenants (Mt 21:33-46).
• Engage 2: Jesus showed the need to be attentive to every instruction  to be a faithful disciple.
  Incidents: Calling the disciples to be watchful in the garden (Mt 26:40–41); appearing to disciples (Lk 24:36–37).

October 22, 2025 – Wednesday of the Twenty-Ninth Week in Ordinary Time

Gospel Reading: Lk 12:39–48

Context: Jesus taught that the Son of Man will come unexpectedly, like a thief in the night, so His followers must always be prepared. He described how a faithful and wise servant, who manages the household well, will be rewarded when the master returns. But a servant who is careless or abusive will face severe consequences. He added that those entrusted with more will be held to a higher standard. In Jewish tradition, stewards were trusted to care for their master’s property and people with integrity. Jesus used this image to emphasize that His disciples are stewards of God’s message and mission. He calls them to live with alertness, fairness, and responsibility—knowing that their actions matter and that true leadership is measured by faithfulness and care.

Word: “You also must be ready, for the Son of Man is coming at an unexpected hour.” (Lk 12:40)

• Engage 1: Jesus demanded keen attention to duty from His disciples.
  Incidents: Condemning unfaithful servants (Mt 24:48–51); questioning Peter’s love (Jn 21:15–17).
• Engage 2: Jesus trusted his disciples in spite of all their weakness and told them that they were capable of contributing much to the mission. 
  Incidents: After Peter denied Him three times, Jesus still entrusted him with leadership (Jn 21:17); Despite their doubts, Jesus commissioned all the disciples to make disciples of all nations (Mt 28:19–20).

October 23, 2025 – Thursday of the Twenty-Ninth Week in Ordinary Time

Gospel Reading: Lk 12:49–53

Context: Jesus declared that He came to bring fire to the earth and longed for it to be kindled. He spoke of a baptism of suffering He had to endure and warned that His coming would not bring peace, but division—even among close family members. While many in Jewish society hoped for a political Messiah who would free Jewish nation from the Romans, the prophets had also foretold a time of refining and judgment. This moment reveals the depth and urgency of Jesus’ mission. He was not simply offering comfort but calling for transformation, knowing it would provoke resistance. His words show that truth can be disruptive, and that following Him may cost relationships and comfort. Yet they also affirm His unwavering commitment to his mission even when he faced conflict and opposition.

Word: “I came to bring fire to the earth, and how I wish it were already kindled!” (Lk 12:49)

• Engage 1: Jesus constantly reminded Himself of His identity and mission and courageously went ahead doing everything according to what His mission required.
  Incidents: Cleansing temple (Mk 11:15–17); dividing opinions in synagogue (Jn 7:43).
• Engage 2: Jesus opted for what is best for the mission without considering the personal pain that he might need to undergo.
  Incidents: Sweating blood in prayer (Lk 22:44); predicting his suffering and death (Mt 16:21).

October 24, 2025 – Friday of the Twenty-Ninth Week in Ordinary Time

Gospel Reading: Lk 12:54–59

Context: Jesus pointed out that people were skilled at predicting the weather—seeing clouds and knowing rain was coming—but they couldn’t recognize the spiritual signs unfolding around them. He urged them to settle disputes before reaching court, warning that delay could lead to judgment and consequences. In Jewish life, reading the sky and seasons was essential for farming and survival. Jesus used that familiar habit to teach a deeper truth: just as they read nature, they should read the moment—see God’s work, respond wisely, and choose peace. His words call for spiritual awareness and reconciliation, showing that discerning God’s movement is as vital as preparing for rain.

Word: “Why do you not judge for yourselves what is right?” (Lk 12:57)

• Engage 1: Jesus calls for personal discernment in actions.
  Incidents: Asking Peter’s opinion on tax (Mt 17:25–26); questioning blind man’s sight (Mk 8:23–25).
• Engage 2: Jesus advises timely resolution of conflicts.
  Incidents: Teaching forgiveness seventy times (Mt 18:22); reconciling before altar (Mt 5:23–24).

October 25, 2025 – Saturday of the Twenty-Ninth Week in Ordinary Time

Gospel Reading: Lk 13:1–9

Context: When people told Jesus about Pilate killing Galileans and a tower collapsing in Siloam, He didn’t explain the tragedies or blame the victims. Instead, He warned that unless people repent, they too would perish. Then He told a parable about a fig tree that hadn’t borne fruit for years. The owner wanted to cut it down, but the gardener asked for one more year to care for it and see if it would grow. In Jewish thought, disasters were often seen as punishment for sin. But Jesus shifted the focus from blame to personal transformation. His message is clear: don’t wait for tragedy to wake you up—turn to God now. And in the fig tree, we see His mercy: He gives time, offers care, and hopes for change. It’s a call to repent, a warning of judgment, and a beautiful glimpse of patience and grace.

Word: “No, I tell you; but unless you repent, you will all perish as they did.” (Lk 13:3)

• Engage 1: Jesus used every opportunity He got to invite people to repentance and a renewed relationship with God.
  Incidents: Calling sinners to change (Mt 9:13); warning cities of judgement (Mt 11:20–21).
• Engage 2: Jesus did not want anyone to be neglected or lost; He constantly gave them chances to change and return to Him.
  Incidents: Reinstatement of Peter (Jn 21:15–19); parable of weeds (Mt 13:30).

October 26, 2025 – Thirtieth Sunday in Ordinary Time

Gospel Reading: Lk 18:9–14

Context: Jesus told a parable about two men praying in the temple: a Pharisee who proudly listed his religious achievements, and a tax collector who stood at a distance, beat his chest, and begged for mercy. Jesus said it was the humble tax collector who went home justified before God. In Jewish society, public prayer was common, and Pharisees were admired for their strict devotion. Tax collectors, on the other hand, were seen as corrupt and traitorous. But Jesus flipped the script—He showed that God values humility over status, and mercy over pride. This parable reveals His deep compassion for the lowly and His challenge to religious arrogance. It’s a call to honest repentance and a reminder that grace belongs to those who know they need it.

Word: “God, be merciful to me, a sinner!” (Lk 18:13)

• Engage 1: Jesus showed that genuine self-awareness and humility is very important in prayer.
  Incidents: Parable of seats at banquet (Lk 14:11); entering as servant (Mt 20:26–27).
• Engage 2: Jesus showed that true repentance with humility is very pleasing to the Lord.
  Incidents: Forgiving thief on cross (Lk 23:43); accepting prodigal son (Lk 15:20).

October 27, 2025 – Monday of the Thirtieth Week in Ordinary Time

Gospel Reading: Lk 13:10–17

Context: Jesus healed a woman who had been crippled for eighteen years, doing so on the Sabbath. When the synagogue leader objected—claiming it was wrong to work on the holy day—Jesus called him a hypocrite, pointing out that even animals are untied and led to water on the Sabbath. Shouldn’t a suffering woman be freed too? In Jewish tradition, the Sabbath was sacred, and work was strictly limited. Yet there was debate about what mercy permitted. Jesus used this moment to defend acts of compassion, showing that human need outweighs rigid rule-keeping. His response reveals a deeper truth: God’s law is meant to bring life, not bind it. Healing on the Sabbath wasn’t a violation—it was a fulfilment of the will of a merciful God.

Word: “Woman, you are set free from your ailment.” (Lk 13:12)

• Engage 1: Whenever Jesus saw someone who was suffering, His mind was on how to be of help to that person.
  Incidents: Healing man born blind (Jn 9:6–7); raising young man in Nain (Lk 7:14–15).
• Engage 2: Jesus stood firm in His convictions, not only in words but also in actions, and was not easily influenced by others who could not understand God’s love and mercy.

Incidents: Picking grain on Sabbath (Mk 2:23–28); healing withered hand (Mt 12:10–13).

October 28, 2025 – Feast of Saints Simon and Jude, Apostles

Gospel Reading: Lk 6:12–16

Context: Before choosing His twelve apostles, Jesus spent the entire night in prayer on a mountain. From among His disciples, He selected twelve—including fishermen like Simon Peter, a tax collector like Matthew, and even Judas, who would later betray Him. Unlike Jewish rabbis who typically chose students based on scholarly promise, Jesus called a diverse group of ordinary men. This moment reveals Jesus’ deep reliance on God in making decisions, showing that spiritual discernment precedes leadership. It also marks the foundation of a new kind of community—one built not on status or uniformity, but on calling and commitment. By praying first and choosing widely, Jesus laid the groundwork for the church: a body shaped by grace, mission, and unity in diversity.

Word: “When day came, he called his disciples and chose twelve of them, whom he also named apostles.” (Lk 6:13)

• Engage 1: Jesus selected people from various backgrounds, He was not limited to those whom society considered smart or capable.  
  Incidents: Choosing fishermen (Mk 1:16–20); including tax collector (Lk 5:27–28).
• Engage 2: Jesus did not have any confusion about whom to choose or what to do because He had spent the whole night praying and seeking God’s will.
  Incidents: Selecting place for passion (Jn 18:1–2); praying for unity (Jn 17:20–21).

October 29, 2025 – Wednesday of the Thirtieth Week in Ordinary Time

Gospel Reading: Lk 13:22–30

Context: When someone asked Jesus if only a few would be saved, He didn’t give a number. Instead, He urged them to “strive to enter through the narrow door,” warning that many would try but not succeed, and that some who assumed they were insiders would find themselves shut out—while unexpected outsiders would be welcomed in. In Jewish thought, salvation was often seen as a privilege of the chosen people, yet the prophets repeatedly warned against complacency. Jesus builds on that prophetic tradition, emphasizing that salvation is not automatic—it requires effort, humility, and a responsive heart. His words reveal a path that is both inclusive and demanding: open to all, but entered only by those willing to surrender pride and pursue God with sincerity. It is a call to urgency, self-examination, and trust in God’s mercy.

Word: “Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able.” (Lk 13:24)

• Engage 1: Jesus warned against taking spiritual life lightly, and He Himself became the perfect model of how to give it the highest priority.
  Incidents: His fasting and victory over temptation (Mt 4:1–11); His agony and prayer in Gethsemane (Mt 26:36–46).
• Engage 2: Jesus made it clear that Gospel values often stand in contrast to what society considers right, yet He confidently upheld and lived by those spiritual values.
  Incidents: First last, last first (Mt 20:16); exaltation of humble (Lk 14:11).

October 30, 2025 – Thursday of the Thirtieth Week in Ordinary Time

Gospel Reading: Lk 13:31–35

Context: When the Pharisees warned Jesus that Herod wanted to kill Him, He replied with unwavering resolve: He would continue casting out demons and healing people, finishing His mission before heading to Jerusalem. Then He lamented over the city—known for rejecting and killing prophets—saying He longed to gather its children like a hen gathers her chicks under her wings, but they were not willing. This moment reveals Jesus’ fierce courage and deep sorrow. He knew the cost of His path, yet pressed on. In Jewish history, prophets often faced rejection, and Jesus stood in that tradition—yet with a heart full of compassion. His words blend judgment with yearning, showing that even when people resist, His love remains tender and persistent. It’s a portrait of a Savior who confronts danger, grieves over stubbornness, and still longs to embrace.

Word: “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” (Lk 13:34)

• Engage 1: Jesus remained steadfast in doing God’s will, even when He knew it would lead Him into great suffering and difficulty.
  Incidents: Going to Jerusalem knowing arrest (Mk 10:33–34); facing Pilate (Jn 18:37).
• Engage 2: Jesus was fully involved in His mission, even wanting to share the pain of those who suffered.
  Incidents: Weeping for Lazarus (Jn 11:35); inviting those who are carrying burdened (Mt 11:28).

October 31, 2025 – Friday of the Thirtieth Week in Ordinary Time

Gospel Reading: Lk 14:1–6

Context: At a Pharisee’s house on the Sabbath, Jesus saw a man suffering from dropsy and asked, “Is it lawful to heal on the Sabbath or not?” When no one answered, He healed the man and pointed out that they would rescue a fallen ox or donkey on the Sabbath—so why not help a suffering person? In Jewish tradition, Sabbath laws forbade work, but there was ongoing debate about whether acts of healing counted as work or mercy. Jesus stepped into that tension with bold compassion. His question exposed the inconsistency of valuing animals over people, and His action defended mercy as the true heart of the law. This moment reveals Jesus’ deep care for the hurting and His sharp challenge to legalism. He didn’t dismiss the Sabbath—He re-centred it around love. By healing on that day, He showed that honouring God means lifting burdens, not enforcing rules that ignore human need.

Word: “Is it lawful to cure people on the sabbath, or not?” (Lk 14:3)

• Engage 1: Jesus valued acts done with genuine love rather than blind obedience to traditions.  
  Incidents: Healing Bethesda man (Jn 5:8–9); restoring sight on Sabbath (Jn 9:14–16).
• Engage 2: Jesus firmly yet gently led people to self-introspection and honest self-evaluation, without falling into quick arguments.

Incidents: Asking about David’s bread (Mk 2:25–26); silencing accusers (Jn 8:7).